{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","title":"一般数据、虚体与数字资本历史唯物主义视域下的数字资本主义批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214262905","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","id":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","uuid":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","title":"一般数据、虚体与数字资本历史唯物主义视域下的数字资本主义批判","normalized_title":"一般数据虚体与数字资本历史唯物主义视域下的数字资本主义批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214262905","isbns":["9787214262905"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":289,"navigation_url":"https://workshop.closeclaw.top/ai/book/d1f3dc6a-3dfa-4b81-8789-775552c3df1b","title_url":"https://workshop.closeclaw.top/ai/title/%E4%B8%80%E8%88%AC%E6%95%B0%E6%8D%AE%E3%80%81%E8%99%9A%E4%BD%93%E4%B8%8E%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E5%8E%86%E5%8F%B2%E5%94%AF%E7%89%A9%E4%B8%BB%E4%B9%89%E8%A7%86%E5%9F%9F%E4%B8%8B%E7%9A%84%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d1f3dc6a-3dfa-4b81-8789-775552c3df1b","page_url":"https://workshop.closeclaw.top/api/ai/books/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/search"},"page":{"printed_page":176,"pdf_page":190,"physical_index":190,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"53078e4c43e3e31e64e6da0420808630fbb392f9b18f3c557bd5c919c0c61e3f"},"chapter":"一般数据、","content":"因此，对于人的交换活动来说，首先要处理的第一个问题就是拥有的问题。在罗马法中，拥有（haberi）是一个法律问题。对此，阿甘本解释道：“物并不是某人的财产，就像海滩上的贝壳或野生动物一样，它们被称为非物’(resnullius)。第一个捡贝壳或捕捉到野生动物的人成了事实上（ipsofacto）的拥有者，他们预设占有行为就裁定了他们的所有权。”②阿甘本之所以关心这个问题，是因为，在这个过程中，发生了从自然存在向拥有的转变。一个海滩上的贝壳，是一个自然存在物，它并不与具体的人和社会发生关系，它也并不会进人到人类社会和文化当中。一旦有人在海滩上捡起了这个贝壳，并塞在自己的衣服口袋里，在阿甘本看来，性质就发生了变化，即一个自然存在物与一个具体的主体产生了关系，这是最基本的人与物之间的关系，即拥有关系；人通过一个行为，将贝壳变成自己的所有物，贝壳不再是纯自然性的存在，它已经成为人类社会的一部分，即它成为某个人拥有的所有物。\n\n一般数据、虚体与数字资本\n\n①[法]马塞尔·莫斯：《礼物》，汲喆译，上海人民出版社2002年版，第63页。\n\n② Giorgio Agamben, The Highest Poverty: Monastic Rules and Form-of-Life, Stanford: Stanford University Press, 2013, p. 137.\n\n176","previous_page":175,"next_page":177}