{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","title":"一般数据、虚体与数字资本历史唯物主义视域下的数字资本主义批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214262905","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","id":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","uuid":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","title":"一般数据、虚体与数字资本历史唯物主义视域下的数字资本主义批判","normalized_title":"一般数据虚体与数字资本历史唯物主义视域下的数字资本主义批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214262905","isbns":["9787214262905"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":289,"navigation_url":"https://workshop.closeclaw.top/ai/book/d1f3dc6a-3dfa-4b81-8789-775552c3df1b","title_url":"https://workshop.closeclaw.top/ai/title/%E4%B8%80%E8%88%AC%E6%95%B0%E6%8D%AE%E3%80%81%E8%99%9A%E4%BD%93%E4%B8%8E%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E5%8E%86%E5%8F%B2%E5%94%AF%E7%89%A9%E4%B8%BB%E4%B9%89%E8%A7%86%E5%9F%9F%E4%B8%8B%E7%9A%84%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d1f3dc6a-3dfa-4b81-8789-775552c3df1b","page_url":"https://workshop.closeclaw.top/api/ai/books/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/search"},"page":{"printed_page":226,"pdf_page":240,"physical_index":240,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e74da91dc051a4d261ffede8111af8c73009e9147c39b0a2789c786903ebe095"},"chapter":"一般数据、","content":"美国芝加哥大学的社会学家科林·库普曼提出的信息人(informational person）是一个十分有益的思路。在库普曼看来，福柯对19世纪之前和19世纪的治理主体的探讨实际上就是忏悔主体②和统计主体，而库普曼提出了一个新的概念即信息人或信息主体。库普曼说：“如果19世纪的主要形象是忏悔主体和统计主体，那么20世纪产生了新的信息主体，直到今天，这种信息主体对我们来说仍然十分新鲜。事情在20世纪的最初20年里发生了至关重要的转变。信息开始先于人而存在。人们可以从人身上提取信息，一些放满各种纸卡的盒子会一直伴随着我们从出生到死亡的历程。我们从出生开始就变成了一种形式：独一无二的出生证证明了充满一生的纸质材料痕迹的诞生，这些痕迹甚至能超过证明我们的死亡事件的死亡证而继续存在下去。”③库普曼的信息人的谱系学研究卓有成效，他看到了福柯研究视野之外的东西，即除了我们现实中的肉身存在之外，还存在着一个真正作为治理对象的信息人，这个信息人不完全等同于我们的肉身。库普曼特意提到，即便我们拿到了死亡证，即我们的生理生命的结束，也并不意味着我们的信息主体的身份的结束，因为我们的某种存在会在各种纸质档案中继续存在。\n\n一般数据、虚体与数字资本\n\n① Stephen Shapiro, \"Foucault, Neoliberalism, Algorithmic Governmantality, and the Loss of Liberal Culture\", in Liam Kennedy and Stephen Shapiro eds., Neoliberalism and Contemporary American Literature, Hanover, NH: Dartmouth College Press, 2019, p. 54.\n\n②福柯晚期在朴次茅斯学院的讲座“自我解释学的起源”中谈到了中世纪基督教的忏悔技术对于自我的主体的塑造和治理，即通过发明忏悔的话语，让自我的忏悔可以在罪恶与善良之间做出抉择，从而形成适宜于基督教治理的忏悔主体。而奥古斯丁的《忏悔录》就是这种忏悔主体生产的标准文本。可以参看福柯《自我解释学的起源》，潘培庆译，西南师范大学出版社2018年版，第35—63页。\n\n③ Colin Koopman, How we Became our Data : A Genealogy of the Informational Person, Chicago; The University of Chicago Press, 2019, p. 6,\n\n226","previous_page":225,"next_page":227}