{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","title":"一般数据、虚体与数字资本历史唯物主义视域下的数字资本主义批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214262905","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","id":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","uuid":"d1f3dc6a-3dfa-4b81-8789-775552c3df1b","title":"一般数据、虚体与数字资本历史唯物主义视域下的数字资本主义批判","normalized_title":"一般数据虚体与数字资本历史唯物主义视域下的数字资本主义批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214262905","isbns":["9787214262905"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":289,"navigation_url":"https://workshop.closeclaw.top/ai/book/d1f3dc6a-3dfa-4b81-8789-775552c3df1b","title_url":"https://workshop.closeclaw.top/ai/title/%E4%B8%80%E8%88%AC%E6%95%B0%E6%8D%AE%E3%80%81%E8%99%9A%E4%BD%93%E4%B8%8E%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E5%8E%86%E5%8F%B2%E5%94%AF%E7%89%A9%E4%B8%BB%E4%B9%89%E8%A7%86%E5%9F%9F%E4%B8%8B%E7%9A%84%E6%95%B0%E5%AD%97%E8%B5%84%E6%9C%AC%E4%B8%BB%E4%B9%89%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d1f3dc6a-3dfa-4b81-8789-775552c3df1b","page_url":"https://workshop.closeclaw.top/api/ai/books/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d1f3dc6a-3dfa-4b81-8789-775552c3df1b/search"},"page":{"printed_page":77,"pdf_page":91,"physical_index":91,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"4c7816e982eaeedfc657a1f5adde32f3ae79d345645c632341e5bfacfd4135f5"},"chapter":"一般数据、","content":"然而，这种彼此对称的自然与社会，不仅仅在我们的文化中缔造了互为颠倒镜像的科学体制和人文体制，也塑造了两种对应的架构对象的方式。在德国古典唯心主义那里，是先天的观念首先建立了我们认识的基本框架，也只有在这个先天的框架之下，我们才有可能去认识具体的物理对象。也就是说，我们只有首先具有了关于房子的概念，才能在现实之中将某个物视为一个房子；相反，倘若没有这个房子的范畴或概念，房子就不可能作为对象直接向我们呈现出来，也不能形成我们的意识。费尔巴哈试图颠倒这个关系，他将这种做作的观念论改造成为一种感性直观的唯物主义。在后来的马克思看来，费尔巴哈的问题也恰恰是现代性这种二分的另一种表象，即他在坚持一种只能被我们的感性直观所把握的自然对象的时候，虽然克服了自我意识的对象化再返回自身的观念式循环，但是他选择了类似于自然科学研究式的自然对象，即一种纯粹化的、不受人类意识干扰的感性世界的形式。正如后来马克思在《德意志意识形态》中所批判的那样：\n\n第四章 数字对象\n\n①[法]布鲁诺·拉图尔：《我们从未现代过》，刘鹏、安涅思译，苏州大学出版社2010年版，第33页。\n\n77","previous_page":76,"next_page":78}