{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d3ee5fbb-1124-4191-99e1-3139801e0da2","title":"Time The Modern and Postmodern Experience","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d3ee5fbb-1124-4191-99e1-3139801e0da2","id":"d3ee5fbb-1124-4191-99e1-3139801e0da2","uuid":"d3ee5fbb-1124-4191-99e1-3139801e0da2","title":"Time The Modern and Postmodern Experience","normalized_title":"timethemodernandpostmodernexperience","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":178,"navigation_url":"https://workshop.closeclaw.top/ai/book/d3ee5fbb-1124-4191-99e1-3139801e0da2","title_url":"https://workshop.closeclaw.top/ai/title/Time%20The%20Modern%20and%20Postmodern%20Experience","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d3ee5fbb-1124-4191-99e1-3139801e0da2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d3ee5fbb-1124-4191-99e1-3139801e0da2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d3ee5fbb-1124-4191-99e1-3139801e0da2","page_url":"https://workshop.closeclaw.top/api/ai/books/d3ee5fbb-1124-4191-99e1-3139801e0da2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d3ee5fbb-1124-4191-99e1-3139801e0da2/search"},"page":{"printed_page":22,"pdf_page":22,"physical_index":22,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"141ffd47859ba5ca6aaf79bd66dc655370452e727b7b1267cab05206dc60a744"},"chapter":"An Embarrassment of Proper Times:","content":"The interplay of concepts which psychological reality forms from successive images consists in the matching of two sets of ideas. One is constant and periodical – it is that of the calendar .. . the other continually constructs itself through the act of producing new ideas. The mind is constantly endeavouring to bring together certain elements of these two sets in a single tension.8\n\nWhat preoccupied people at that time, and what scientists and artists had taken up, was the question as to how real their own experience of time was. The more they realized that their own temporal and spatial categories, from a subjective point of view at least, were legitimate, and that there was obviously a public time of the calendar and a private time of their feelings and their body, the more urgent it became to clarify the relationship of these two kinds of time to one another. What sparked the discovery of simultaneity, which presupposed a world organized into time-zones, and which became subjectively comprehensible through communication technologies, was the confrontation between a now standardized public time and the variety of private, subjective times. The discovery became dramatically comprehensible through events like the sinking of the Titanic, whose SOS calls were heard by numerous ships within a radius of a hundred nautical miles. The next morning people in capital cities on both sides of the Atlantic could read about the dramatic events at the breakfast table in their newspapers.\n\nThe emergence of simultaneity – in contrast to its discovery – had been prepared in longer-term processes. It is first connected with the spatial extension of state control, then with the economic one of the market, and finally with that of technologies. European expansion, indeed expansion in general, first took place over territory. The colonial powers occupied foreign countries, took territorial possession of them. The nation-states within Europe arose in spatially delimited territories, within which they exercised a monopoly on the use of force and the raising of taxes.\n\n22\n\nThe Illusion of Simultaneity","previous_page":21,"next_page":23}