{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d3ee5fbb-1124-4191-99e1-3139801e0da2","title":"Time The Modern and Postmodern Experience","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d3ee5fbb-1124-4191-99e1-3139801e0da2","id":"d3ee5fbb-1124-4191-99e1-3139801e0da2","uuid":"d3ee5fbb-1124-4191-99e1-3139801e0da2","title":"Time The Modern and Postmodern Experience","normalized_title":"timethemodernandpostmodernexperience","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":178,"navigation_url":"https://workshop.closeclaw.top/ai/book/d3ee5fbb-1124-4191-99e1-3139801e0da2","title_url":"https://workshop.closeclaw.top/ai/title/Time%20The%20Modern%20and%20Postmodern%20Experience","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d3ee5fbb-1124-4191-99e1-3139801e0da2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d3ee5fbb-1124-4191-99e1-3139801e0da2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d3ee5fbb-1124-4191-99e1-3139801e0da2","page_url":"https://workshop.closeclaw.top/api/ai/books/d3ee5fbb-1124-4191-99e1-3139801e0da2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d3ee5fbb-1124-4191-99e1-3139801e0da2/search"},"page":{"printed_page":31,"pdf_page":31,"physical_index":31,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"49e580666e1e0d8661c780ff627b3b164ed801bb217998e2c316d7ed45fedba3"},"chapter":"An Embarrassment of Proper Times:","content":"There were social techniques of producing simultaneity in other centuries too, of course, above all the elaborated technique of the ritual which was developed by people in all cultures. In its social orchestration, this was also intent on establishing relations with the natural and supernatural environment and incorporating the existing social order into its coding. In the ritual, spaces and times could be effortlessly overcome, as it were. But it was the proper time of the group which took precedence over the proper time of the individual. It was the group which produced time in the ritual, rehearsed it, caused it to flow into other temporal transitions, and finally dissolved it. It was systems of order which had been made by others that were confirmed in the ritual by the participants, but there was as yet no individually detachable form of mediation which could be bought on the market. What the mediation of the sense of simultaneity by modern technologies and that by the old social techniques have in common is the social obligation to join in. Anyone who does not participate remains outside, becomes an outsider. Only the obligation to join in has now become an economically mediated one. The steep social hierarchies which still prevailed at the turn of the century may have been dismantled in favour of a middle class which has grown in numbers, but social inequalities have not disappeared. They can be translated into temporal inequalities. Society runs the risk of moving at two speeds, as they say in France, à deux vitesses. The fast group are doing it right. They are, from a technological point of view, up to date, ahead of the competition. They are rewarded for it, in material terms as well. The slow group are far from being socially recognized in their slowness. It requires poetic imagination to portray a world in which both, the fast and the slow group, have their complementary place. The author Sten Nadolny has turned his Entwicklungsroman\\* about the English seafarer and North Pole explorer John Franklin into a subtle study of the art of being slow and giving meaning to the rhythm of life. In his days as a ship's captain, the hero records in his diary: The slow job is the more important one. All the normal, quick decisions are taken by the First Officer.' In addition, he ponders on the discovery of his friend Dr Orme, who suggested, in view of the 'fatal acceleration of the age', measuring the speed of all individuals with instruments and then deciding what each one was particularly suited to. There are overview occupations', like coachman or Member of Parliament, and 'detail occupations' like craftwork or the medical profession or painting. Those in the former can well be exposed to the acceleration of the age; those in the latter will be best able to follow it from their seclusion and carefully judge the work of the fast group and the rulers from its results.1⁵\n\nThe Illusion of Simultaneity\n\n31","previous_page":30,"next_page":32}