{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d3ee5fbb-1124-4191-99e1-3139801e0da2","title":"Time The Modern and Postmodern Experience","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d3ee5fbb-1124-4191-99e1-3139801e0da2","id":"d3ee5fbb-1124-4191-99e1-3139801e0da2","uuid":"d3ee5fbb-1124-4191-99e1-3139801e0da2","title":"Time The Modern and Postmodern Experience","normalized_title":"timethemodernandpostmodernexperience","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":178,"navigation_url":"https://workshop.closeclaw.top/ai/book/d3ee5fbb-1124-4191-99e1-3139801e0da2","title_url":"https://workshop.closeclaw.top/ai/title/Time%20The%20Modern%20and%20Postmodern%20Experience","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d3ee5fbb-1124-4191-99e1-3139801e0da2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d3ee5fbb-1124-4191-99e1-3139801e0da2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d3ee5fbb-1124-4191-99e1-3139801e0da2","page_url":"https://workshop.closeclaw.top/api/ai/books/d3ee5fbb-1124-4191-99e1-3139801e0da2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d3ee5fbb-1124-4191-99e1-3139801e0da2/search"},"page":{"printed_page":41,"pdf_page":41,"physical_index":41,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"fb31df574894b3c49379926c54df27817f6f24ab774b3d0c340ec33b92e74297"},"chapter":"An Embarrassment of Proper Times:","content":"It also becomes clear why the structuring of proper time is confronted with two problems which are to be settled in the life of every individual and at the level of society. They are linked by what has here been described as the juxtaposition of times: out of the awareness, already put forward as a problem, of the temporal co-presence of proper times, which is technologically held together and yet temporally differentiated by the illusion and the norm of simultaneity. This requires an examination of the resultant tendencies socially to tolerate, indeed to sanction social inequalities as non-simultaneities. The small temporal difference, which becomes ever larger in its social repercussions, driven forward by international economic and technological competition, leads to the danger that the juxtaposition of courses of time and different speeds results in social divisions, and that large sections of the population are temporally left behind. How much temporal drifting apart a society can bear, and whether acceleration can be made controllable, consciously slowed down or delayed, is an open question arising from the juxtaposition of proper times, which not only concerns norms of social justice but is also important, as shown in the next chapter, for economic and technological development. The other complex of questions results from the point of view of the temporalization of proper times themselves. For every individual proper time has its history. It begins in childhood and with that which is further learnt about society; it changes, in keeping with social circumstances, into old age and up until death. One's own biography, in which the irreversible arrow of time is incorporated, consists of the combination of sequences. Only thus is social identity constituted and changed. Through the juxtaposition of times in a highly differentiated society, the individual is also faced with very different temporal pressures, to reconcile proper time with the requirements of institutionalized outside time; pressures and expectations which can vary greatly in temporal terms in the course of one's biography. Arranging sequences means being able to produce meaningful relations between them and thereby establishing identity. Juxtaposition can also occur in one's own life - it is then necessary, according to Luhmann, at least to retain one's sensitivity to coincidence, for this is what can still lend continuity to the gathering of coincidences.27\n\nThe Illusion of Simultaneity\n\n41","previous_page":40,"next_page":42}