{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d3ee5fbb-1124-4191-99e1-3139801e0da2","title":"Time The Modern and Postmodern Experience","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d3ee5fbb-1124-4191-99e1-3139801e0da2","id":"d3ee5fbb-1124-4191-99e1-3139801e0da2","uuid":"d3ee5fbb-1124-4191-99e1-3139801e0da2","title":"Time The Modern and Postmodern Experience","normalized_title":"timethemodernandpostmodernexperience","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":178,"navigation_url":"https://workshop.closeclaw.top/ai/book/d3ee5fbb-1124-4191-99e1-3139801e0da2","title_url":"https://workshop.closeclaw.top/ai/title/Time%20The%20Modern%20and%20Postmodern%20Experience","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d3ee5fbb-1124-4191-99e1-3139801e0da2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d3ee5fbb-1124-4191-99e1-3139801e0da2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d3ee5fbb-1124-4191-99e1-3139801e0da2","page_url":"https://workshop.closeclaw.top/api/ai/books/d3ee5fbb-1124-4191-99e1-3139801e0da2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d3ee5fbb-1124-4191-99e1-3139801e0da2/search"},"page":{"printed_page":67,"pdf_page":67,"physical_index":67,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9364c477f56f0b5867d46ea5b17724af3f1f8197bcb9d25376ca4c040c562b76"},"chapter":"An Embarrassment of Proper Times:","content":"The contrast to the dwelling places from the period around $3 0 { , } 0 0 0$ BC could not be greater:\n\nThe whole space is carefully cleaned; outside, we come across some heaps of bigger rubbish and, scattered over the slopes, the rubbish dumps', little piles of ashes, interspersed with flakes of stone and tiny fragments of bone. The moment in evolution at which the first pictorial representations appear is thus simultaneously the point when the living space is marked off from the chaos of its surroundings. The role of the human being as an organizer of space appears here in its systematic arrangement.29\n\nIf we agree with Leroi-Gourhan that the organization of inhabited space is not a question of mere technological convenience but, in the same sense as language, the symbolic expression of universal human behaviour, then clearly the three requirements regarding the dwelling place were successfully met for the first time here: ‘to create technologically efficient surroundings, .. . to give the social system a framework and... to create order in the surrounding universe from a single point'.30 Can the solution to the problem of waste incurred in each case be regarded even today as one of the turning points of cultural evolution? Whole branches of industry are engaged in disposing of waste in modern industrial civilization, transporting it away, re-storing it and permanently disposing of it. Science and technology offer new methods of cyclically built-in waste utilization, where in a closed system the waste incurred – no matter whether gaseous, liquid, or in solid form – is to be transformed in such a way that it is either used again in production, or reaches the outside world only in safe remnants. A particular problem is the waste whose toxicity persists over long periods of time, and which loses its endangering potential only very slowly. Will the process of civilization, described by Norbert Elias as the gradual transformation of outside constraints into self-constraints, which took place in the course of the increasing integration of human interactions and the setting up of monopolies on the part of the central powers who were establishing themselves, be continued in the extension of individual standards of cleanliness beyond the territorial confinement to the domestic sphere controllable by oneself? The historical process of civilization is an example of a blind but directed, long-term social process which runs otherwise than intended, and whose ultimate results were neither foreseeable nor intended in this form by those involved.\n\nFrom the Future to the Extended Present\n\n67","previous_page":66,"next_page":68}