{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d57f2811-4a72-4805-8152-14445124ea27","title":"重读马克思：文本及其思想 第9卷 政治经济学批评的逻辑建构","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300254760","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d57f2811-4a72-4805-8152-14445124ea27","id":"d57f2811-4a72-4805-8152-14445124ea27","uuid":"d57f2811-4a72-4805-8152-14445124ea27","title":"重读马克思：文本及其思想 第9卷 政治经济学批评的逻辑建构","normalized_title":"重读马克思文本及其思想第9卷政治经济学批评的逻辑建构","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787300254760","isbns":["9787300254760"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":406,"navigation_url":"https://workshop.closeclaw.top/ai/book/d57f2811-4a72-4805-8152-14445124ea27","title_url":"https://workshop.closeclaw.top/ai/title/%E9%87%8D%E8%AF%BB%E9%A9%AC%E5%85%8B%E6%80%9D%EF%BC%9A%E6%96%87%E6%9C%AC%E5%8F%8A%E5%85%B6%E6%80%9D%E6%83%B3%20%E7%AC%AC9%E5%8D%B7%20%E6%94%BF%E6%B2%BB%E7%BB%8F%E6%B5%8E%E5%AD%A6%E6%89%B9%E8%AF%84%E7%9A%84%E9%80%BB%E8%BE%91%E5%BB%BA%E6%9E%84","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d57f2811-4a72-4805-8152-14445124ea27/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d57f2811-4a72-4805-8152-14445124ea27/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d57f2811-4a72-4805-8152-14445124ea27","page_url":"https://workshop.closeclaw.top/api/ai/books/d57f2811-4a72-4805-8152-14445124ea27/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d57f2811-4a72-4805-8152-14445124ea27/search"},"page":{"printed_page":12,"pdf_page":30,"physical_index":30,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1214ba4bde598584f9021eb259c6041a6145b38b468b3e896e2772ba108d229b"},"chapter":"重读马克思：文本及其思想","content":"在写作《德谟克利特的自然哲学和伊壁鸠鲁的自然哲学的差别》(以下简称为《博士论文》)的过程中，马克思延续了布鲁诺·鲍威尔自我意识哲学的主题，充分吸收了后者对晚期古希腊哲学的正面肯定：“现在，伊壁鸠鲁派、斯多亚派和怀疑派的体系为人们所理解的时代才算到来了。他们是自我意识的哲学家。”②基于《关于伊壁鸠鲁哲学的笔记》中所做的充分准备，马克思在《博士论文》中详细甄别了德谟克利特的和伊壁鸠鲁的自然哲学的一般差别和具体差别，以此作为表征自我意识哲学的特点原子脱离直线的偏斜所体现的“自我意识的绝对性和自由”的例证，为破解哲学体系与现实世界的关系难题找到出路。具体而言，哲学体系在反思现实世界、同外物发生关系，进而实现其实践“理想”的同时，也就失去了它本有的完整性和自洽性。“本来是内在之光的东西，变成转向外部的吞噬一切的火焰。”③此时，作为实现了的哲学体系的精神承担者的“个别的自我意识”，转而又要冲破理论体系对它的束缚，将现实世界从非哲学中解放出来。由于“个别的自我意识”仍然处于发展过程中，也就是没有超过理论体系的范围，所以它冲破体系束缚的结果却是实现了这个体系的个别环节。概而言之，自由与必然性的悖论是“自我意识”的发展过程中绕不开的环节。\n\nC\n\n政治经济学批判的逻辑建构\n\n① Bruno Bauer. Charakteristik Ludwig Feuerbachs. Wigand's Vierteljahrsschift. Bd. 3 1845.\n\n②马克思.《德谟克利特的自然哲学和伊壁鸠鲁的自然哲学的差别》一文新序言(片断）//马克思恩格斯全集：中文2版，第1卷.北京：人民出版社，1995：103.\n\n③ 同②75-76.\n\n12","previous_page":11,"next_page":13}