{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":226,"pdf_page":232,"physical_index":232,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"86ab39b90a2cfc3263f3da494a24067858054a948a96ae38f968afbe41060b68"},"chapter":"交往行为理论","content":"(e)韦伯把实践合理性概念区分为三个方面：手段的运用、目的的设定以及价值的取向。行为的工具合理性是根据运用手段达到既定目的过程中的有效计划来加以衡量的；行为的选择合理性是依靠用一定的价值、手段和边界条件来算计目的的正确性加以衡量的；行为的规范合理性则是用决定行为偏好的价值标准和原则的同一性力量、总体性力量等加以衡量的。一个行为，如果满足了手段合理性和选择合理性的条件，韦伯就称之为“目的理性行为”；而如果满足了规范合理性的要求，韦伯则称之为“价值理性行为”。这两个方面可以相互独立，不断变化。目的合理性范围内的进步“有利于纯粹的工具理性行为，而有损于价值理性行为”。51西方的理性文化看起来就是在朝着这样一个方向发展。但也有证据说明，价值取向在合理化过程中对目的理性行为构成了障碍。比如早期的佛教，韦伯认为，早期的佛教是一种合理的伦理，52“它遏止了一切自然的冲动”，但同时也脱离了世界上的一切强制力量。\n\n把目的理性行为和价值理性行为结合起来，才会形成一种新的行为类型，它满足了实践合理性的总体要求。如果这种行为类型在个人和群体那里超越了时间和社会的限制，而实现了普遍化，韦伯就称之为一种合理的生活方式。他在加尔文派以及清教派的新教苦行主义职业伦理那里看到了这种理想型的历史苗头：\n\n226\n\n交往行为理论（第一卷）","previous_page":225,"next_page":227}