{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":250,"pdf_page":256,"physical_index":256,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"75716a89ed646fc5e996ae32a644e0d9e338c181cb44f8be878bb31606581102"},"chapter":"交往行为理论","content":"宗教世界观和宗教伦理是知识分子创造出来的，它们在意图上也是合理的。正是这些宗教世界观和宗教伦理严格遵守前后一致的要求。即便在特殊情况下，它们也很少要求“反抗”，同样，它们也很少从理性的角度把可以派生的立场引入他们的伦理公设当中，但尽管如此，理性的作用，特别是对实践公设的目的论推导在他们所有人那里都是显而易见的，而且经常还十分明显。 84\n\n通过上述考察，我们可以更好地把握兴趣与观念之间的关系。《世界宗教的经济伦理》一书的《导言》中有一个著名的段落，和马克思的《政治经济学批判导言》有着潜在的联系：\n\n直接主宰人的行为的，是兴趣……而不是观念。但是，通过“观念”建立起来的“世界观”，通常都是一些观念环节，它们决定着兴趣的动力如何推动行为向前发展。85\n\n只要我们用合法的秩序（日常规范和法律规范）来解释社会行为，我们的出发点就在于：\n\n—“兴趣的动力”推动了行为；\n\n—但是，这种兴趣的动力最多只能在实际有效的规范调节范围内发挥作用；\n\n250\n\n交往行为理论（第一卷）","previous_page":249,"next_page":251}