{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":265,"pdf_page":271,"physical_index":271,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ba257bf151dbc415692f0766ce9e21e62d293b06b186817885d3b0a87b0210f6"},"chapter":"交往行为理论","content":"从这样一种伦理化角度来看，一种世界观要想合理化，就必须用实践原则预先把伦理的有效领域保留下来，并和其他所有内涵区别开来。一种通过伦理而获得合理化的世界观把世界表现为：\n\na）一般的实践活动的场所；\n\nb）行为者可能出现伦理失效的舞台；\n\nc）语境的总体性，而这些语境应当用“终极的”道德原理加以判断，并用道德判断标准加以掌握；\n\nd）一个客观领域和伦理行为的动机领域:相对于会犯错误的主体的道德规范和道德良知而言，客观化的世界是外在的和表面的。\n\n韦伯分两步选择了一种对待世界的立场，用来和这样一种伦理合理化的世界观相呼应。首先，韦伯指出，救赎宗教在上帝与世界之间设立了一种针锋相对的二元论，这种救赎宗教比起缺少救赎取向和严格二元论的世界观要能更好地满足伦理合理化的要求。112上帝（乃至神性）与世俗的生活秩序之间尖锐的紧张关系，让信徒注意到了拯救的努力，由此出发，他们可以贬低世界，并从一种抽象的角度把宗教效果客观化：\n\n先知宗教和救世宗教与……世界及其秩序处于持续紧张关系当中。而且，它们如果越是真正意义上的救赎宗教，这种紧张关系就越是尖锐。这是救赎的意义和先知救世说的本质所导致的，而这些救赎宗教越是发展成为一种合理的伦理学，并把内在的宗教虔诚作为救赎的手段，就越是如此。所谓救赎宗教发展成为一种合理的伦理学，换用惯常的话说，就是救赎宗教从“仪式主义”升华成为“信念的宗教虔诚”。而且，（最一般意义上的）世俗财富本身如果越是合理化和崇高化，那么，救赎宗教自身也就越是充满张力。113\n\n二、马克斯·韦伯的合理化理论\n\n265","previous_page":264,"next_page":266}