{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":275,"pdf_page":281,"physical_index":281,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"82caf9e83bab772844a674c07435c3240ab95b8770c505e39a708f622bc450fd"},"chapter":"交往行为理论","content":"3.作为社会合理化的现代化：新教伦理的作用\n\n认知潜能是和彻底合理化的世界观一起形成的，但它在完成解神秘化的传统社会中还无法发挥实际作用。它只有在现代社会才能得到释放。认知潜能的释放过程就是社会现代化的过程。128在此过程中，促使市场占据主导地位的经济系统和相应的国家机器发生分化的外在因素，129与犹太教一基督教、阿拉伯传统以及古希腊传统相互碰撞和融合而形成的意识结构（它们在文化层面上可以说已经成型）是联系在一起的。由于韦伯认为观念和兴趣有着同样的起源，因此，现代化的过程既可以“自上而下”，也可以“自下而上”：现代化既可以是意识结构的动机基础和制度体现，也可以是对经济再生产和政治权力斗争中出现的利益冲突的创造性解决。当然，现代社会的转型需要系统的阐释，我们必须注意到观念与兴趣之间的互动，而不能依赖(一种幼稚的唯心主义或唯物主义意义上的）先验的单维因果性。在韦伯看来，现代化过程就是18世纪以来资本主义社会和欧洲国家体系的形成和发展过程，由于韦伯把这个过程看作是合理化的过程，因此，他采用的是一种“自上而下”的视角，这一点集中反映在他的宗教社会学当中。韦伯所探讨的是，由于世界观合理化而激发出来的认知潜能\n\n二、马克斯·韦伯的合理化理论\n\n275","previous_page":274,"next_page":276}