{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":299,"pdf_page":305,"physical_index":305,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7385cd5f36a26cfc8996bdc72392efba9e5f2cde7c6cc93d3b1e24ad6fb5620f"},"chapter":"交往行为理论","content":"面对外在自然和社会的客观立场描述的是一种认知一工具合理性结构，有了这种结构，知识生产就可以采用科学进步和技术进步的形式（包括社会技术学的形式)；图11中1·3是空白，这说明，我们用客观化的立场根本无法把握内在自然和主体性。面对社会和内在自然的规范立场描述的是一种道德一实践合理性结构，有了这种结构，知识生产就可以采用系统加工法律观念和道德观念的形式。图中2·1是空白，这就意味着，我们怀疑能够用合理的方法去构造非客观化的自然，比如用自然哲学的认识形式，它们可以和现代自然科学形成竞争关系。160最后，面对内在自然和外在自然的表现立场描述的则是一种审美一实践合理性结构，有了这种结构，知识生产就可以采用一种解释需要的本真形式，所谓本真形式，也就是说，随着历史条件的变化，解释也在不断更新。图中3·2是空白，这应当说明，互动的表现形式（比如反文化的生活方式）无法形成一种可以自我合理化的结构，而是一直都是处于寄生状态，只要它们依赖于其他价值领域中的创新。\n\n二、马克斯·韦伯的合理化理论\n\n299","previous_page":298,"next_page":300}