{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":432,"pdf_page":438,"physical_index":438,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"94070574202674cba55872b0b0f5559121bbb331a37204baf233aa88eb8d0df4"},"chapter":"交往行为理论","content":"(1)关于意义丧失主题\n\n霍克海默认为工具理性是“主观理性”，并把它和“客观理性”对立起来。这样就形成了一种视角，它超越了自身内部已经发生分化的理性同一性而一直回溯到形而上学：不是康德，而是形而上学与意识，真正构成了对立关系：这种意识只允许形式合理性能力，即“计算偶然性，并用正确的手段来实现一定目的的能力”7具有合理内涵：\n\n处于客观理性理论核心的，不是对行为和目的的归整，而是概念—尽管这些概念今天可能会让我们觉得有些神秘——这些概念所处理的是至高的善，是人的定义问题，是如何实现最高目标的方法问题。8\n\n“客观理性”这种说法和本体论思想是一致的，因为本体论思想促进了世界观的合理化，并把人类世界理解为宇宙秩序的一个部分：\n\n客观理性的哲学体系持有这样的观点，即可以发现一种包罗万象并且具有基础意义的存在结构，而且从中可以推导出一种关于人的定义。9\n\n韦伯从形而上学一神话世界观当中揭示出了世界的去神秘化过程，尽管他的出发点是伦理合理化，而不是理论合理化。这些形而上学一神话世界观构成了现代意识的历史背景，也构成了作为合理性主导形式的工具理性的形成背景。和韦伯一样，霍克海默也认为，随着这种世界观的发展，导致了文化价值领域的出现，它们遵从自己所特有的规律：\n\n432\n\n交往行为理论(第一卷)","previous_page":431,"next_page":433}