{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":434,"pdf_page":440,"physical_index":440,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6e883e18780d8ed63ac8c8b71f46f85b802e22667ab4503da84061569d0b4edd"},"chapter":"交往行为理论","content":"对霍克海默来说，现代性的特征也在于：解神秘化使得宗教和形而上学取代了神话一巫术思想，也正是这种解神秘化推翻了合理化世界观的核心内涵，即神学原理和本体论一宇宙论原理的可信性。通过学说表现出来的知识凝固成了教条，启示和传统智慧则变成了纯粹的传统，而所谓的信念，就是主体自以为是(Fürwahrhalten)。世界观自身的思维方式已经过时，神圣知识和世俗智慧变成了主体的信仰力量。这样也就出现了诸如信仰的狂热主义（Glaubensfanatismus）和教化的传统主义等现象，而且是作为新教和人文主义的伴生现象。在上帝身上，真、善以及美等有效性要求还没有区分开来，一旦对于上帝的认识和根据命题真实性、规范正确性以及正直性和审美性等标准所确立的知识系统对立起来，坚持宗教信念的模式也就丧失了仅仅用充分的理由来传达信念的自由。\n\n此外，宗教信仰还具有盲目性、纯粹意见以及强制性等特征\n\n434\n\n交往行为理论（第一卷)","previous_page":433,"next_page":435}