{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":455,"pdf_page":461,"physical_index":461,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f8e7b3fd7404943c4defeb273943df3d5adcdb00146961c3e6dd58920c97f867"},"chapter":"交往行为理论","content":"2. 工具理性批判\n\n工具理性批判把自己理解为卢卡奇从韦伯那里接受过来的物化批判，而又不想承担客观主义历史哲学的后果。60这样一来，霍克海默和阿多诺就陷入了两难境地，从中我们可以吸取教训，并找到社会理论范式转型的根据。我想先来描述一下霍克海默和阿多诺是如何继承卢卡奇的做法，对韦伯的合理化论题进一步加以转换的。61从历史角度来看，卢卡奇对物化理论的解释，由于革命的失误和发达工业社会中出现了未曾预料到的认同力量而遭到否定(1)。由于卢卡奇的解释坚持的是黑格尔的客观唯心主义，因而在理论上也并非无懈可击(2)。所以，霍克海默和阿多诺认为有必要进一步挖掘物化批判的基础，并把工具理性扩展成为整个世界历史文明进程的一个范畴，也就是说，把物化过程从现代资本主义的发生继续向前追溯到人类文明的源头(3)。但是，这样一来，理性概念的轮廓就有变得模糊的危险：一方面，理论具有否定实践关系的传统沉思特征，另一方面，理论又把一种只能间接提出的理性的表现功能转让给了艺术(4)。哲学思想否定辩证的自我扬弃导致了两难，这就促使我们追问：这样的论证难道不仅仅只是一种坚持意识哲学和强调主体性与自我捍卫之间关系的命题所导致的(5)。\n\n四、从卢卡奇到阿多诺:作为物化的合理化\n\n455","previous_page":454,"next_page":456}