{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":463,"pdf_page":469,"physical_index":469,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7d945f04890735b1c4c2dee7a32d776c76ba648ffca9c84a5c1f235fe6fc2763"},"chapter":"交往行为理论","content":"但在超越卢卡奇的黑格尔批判过程中，阿多诺又接受并强化了卢卡奇的一个论据。这里所涉及的是精神和物质之间的关系问题，这个问题是卢卡奇从认识论的角度思考物自体难题时遇到的。在这个问题上，卢卡奇引用了爱米尔·拉斯克（EmilLask）的一句话：\n\n对于主体性来说，这并不是不言而明的，而恰恰构成了它的全部目标，即当要以相应的范畴来把握某个特定的单个质料时，逻辑形式一般划分为什么样的范畴，或者说，就是什么样的单个质料构成各个范畴的质料范围。84\n\n卢卡奇认为，这个问题只是针对知性思想而提出来的，用形式和内容的辩证法中介就可以予以克服；而阿多诺则发现，同样的问题又一次出现在了辩证法的核心概念当中。85一切摆脱纯粹知觉的纯粹思想，包括辩证法思想，在运作程序上都具有同一性特征，并且透露出一种认识的乌托邦：\n\n概念超出它们的范围之外所具有的真理，不能有别的舞台，只能是概念所压制的内容，即概念轻视和抛弃的东西。认识的乌托邦在于，用概念来揭示非概念性的内容，而又不同等对待它们。这样一种辩证法概念使人们对它的可能性产生了怀疑。 86\n\n至于阿多诺是如何具体阐述这套“否定辩证法”的系统思想，或者更确切地说，是如何明知这套思想不可阐明，却依然予以阐明的，对此，我不想加以讨论。87我们所关注的只是阿多诺的论据，依靠这一论据，阿多诺几乎是从存在主义的角度否定了黑格尔的逻辑学：\n\n四、从卢卡奇到阿多诺：作为物化的合理化\n\n463","previous_page":462,"next_page":464}