{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":464,"pdf_page":470,"physical_index":470,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2bf85113536d97a80607ae3517ef2b0d65789432e639850c37ad14a6a403da98"},"chapter":"交往行为理论","content":"认识针对的是特殊，而非一般。认识到特殊与一般的差异性当中去寻找自己真正的对象，而这种差异性又是可以明确的。认识批判一般是绝对的。但如果特殊对一般的中介与一般对特殊的中介被还原为中介的抽象规范形式，那么，特殊就不得不为此而付出代价，直到被独断地添加到黑格尔体系中的实质内涵。 88\n\n根据黑格尔自己的概念，辩证法对于一般和特殊的调和依然具有形而上学特征，因为它不允许特殊的非同一性享有它自己应有的权利。 89物化意识的结构在为了克服它而建立起来的辩证法当中还有所存留，因为对于这种辩证法来说，一切物质的东西都是绝对的恶：\n\n谁如果想促使一切存在成为纯粹的现实性，他就会敌视他者，敌视陌生人，他者或陌生人的名称在异化概念当中听起来并非毫无意义，就会倾向于非同一性，这种非同一性不仅是意识的解救，也是和谐人性的解救。90\n\n但是，如果否定辩证法是惟一的一条重建途径，而且是一条非话语的重建途径，那么，我们又该如何来解释阿多诺只能用以阐明唯心主义辩证法所犯错误的调和观念呢?批判理论从一开始就努力解决这个难题，想以此为自身建立起规范的基础。自从霍克海默和阿多诺从\n\n464\n\n交往行为理论(第一卷)","previous_page":463,"next_page":465}