{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":467,"pdf_page":473,"physical_index":473,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0ee11e2d43279574b9f97e70e32f51c2318b5fa699184cbf54a44c326d0623cd"},"chapter":"交往行为理论","content":"正如实证主义者所理解的那样，现代科学就其本质而言所涉及的是关于事实的命题，因此其前提是一般意义上的生活和特殊意义上的感知的物化。它们所看到的是一个由事实和事物组成的世界，因此也就没有把世界向事实和事物转变的过程与社会的过程联系起来。事实概念就是一个产物，是社会异化的产物；在这个概念中，交换的抽象对象被认为是一种适用于一切既有范畴意义上的经验对象。批判反思的使命不仅在于把握不同事实的历史发展过程—即便这点也比实证主义学究们想象的要丰富得多—而且也在于对事实概念本身进行阐明，包括它的发展过程和相对性。通过定量方法得出的所谓事实，被实证主义者认为是惟一科学的事实，但它们只是一些表面现象，它们与其说揭示了，不如说遮蔽了现实的基础。一个概念不能被当作真理的尺度接受下来，如果它所追求的真理理想本身具有社会前提，而这些社会前提又不允许思想把它们当作是终极的定性。97\n\n一方面，霍克海默的观点与卢卡奇的科学客观主义批判有着明显的相似之处；另一方面，我们知道，霍克海默并不愿意毫无保留地接受黑格尔(或黑格尔派马克思主义）的康德批判的基本立场：霍克海默(和韦伯一致)认为，理论理性与实践理性之间的分离；合理性分裂为不同的有效性层面，诸如真实性(Wahrheit)，规范正确性(normative\n\n四、从卢卡奇到阿多诺：作为物化的合理化\n\n467","previous_page":466,"next_page":468}