{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":475,"pdf_page":481,"physical_index":481,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"51bcea228dff1231e5c753fe9d13e207bfc125929e1862177de19da669ff29d3"},"chapter":"交往行为理论","content":"力是一种“冲动”（Impuls)。 111\n\n因此，工具理性批判当中的悖论连带有狡辩色彩的辩证法也无可奈何—在于，霍克海默和阿多诺肯定会提出一种用他们自己的概念无法完成的模仿理论。于是，结果只能如此：他们没有像黑格尔那样，努力把“普遍和谐”看成是精神和自然的同一性与非同一性的统一，而是几乎像生命哲学那样认为“普遍和谐”是一种符号，可以听之任之。这种观念或许可以说是充满了犹太教一基督教神秘主义色彩——青年马克思关于自然的人化与人的自然化这一辩证关系的描述就已经揭示了这一传统。112《启蒙辩证法》中充满了悖论:它为理性的自我批判指明了道路。但同时又怀疑，“在彻底异化的前提下，我们是否还能把握住真理观念”。113\n\n(4)作为前奏的否定辩证法\n\n于是就出现了这样一个问题，即霍克海默和阿多诺为他们的理论还能提供怎样的基础，因为他们的力量不再来源于哲学和科学之间的相互批判。他们一方面继承哲学传统（尽管已经发生断裂）的本质特征，坚持沉思，坚持偏离实践的理论；追求自然和人的世界的总体性；试图通过澄清文化与自然之间的差异而揭示原始问题；坚持真理概念，霍克海默本人曾称之为语言与现实之间的同一性：\n\n哲学有意识地努力把我们的所有认识联合成为一种语言结构，给予事物以正确的名称。114\n\n另一方面，霍克海默和阿多诺又把工具理性体系看作是一种意识形态;\n\n四、从卢卡奇到阿多诺：作为物化的合理化\n\n475","previous_page":474,"next_page":476}