{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":483,"pdf_page":489,"physical_index":489,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7206a95fcfbc6890d9018a84b3236da9b7237d0fc99131505e70959f99d193a7"},"chapter":"交往行为理论","content":"工具理性批判坚持的依然还是主体哲学的前提，它表现为一种缺憾，对此，它自身是无法解释的，因为它缺少足够灵活的概念来归纳被工具理性摧毁的一切。不过，霍克海默和阿多诺倒是找到一个名称，这就是模仿(Mimesis)。即便他们无法给出一种关于模仿的理论，这个名称也唤起了人们的理想，而且是带有一定的目的：模仿表示的是人与人之间的一种关系，在这种关系当中，一方紧紧依赖另一方，并与对方认同，把自己全身心地投入到对方身上。这层关系表明，把他者当作榜样，不会给自己带来损失，而只会带来收获，让自己变得更加丰富。由于模仿能力源于主体与客体之间抽象的认知一工具关系，因此，它正好构成了理性的对立面，构成了冲动。阿多诺并没有否定这种模仿能力所潜藏的认识功能。阿多诺在其美学中试图阐明，艺术作品依靠模仿的解释力量究竟获得了什么内容。但是，如果我们用语言哲学的范式(即主体间的沟通或交往)，来取代意识哲学的范式（即反映客体并作用于客体的主体)，把认知一工具理性放到更加具有包容性的交往理性当中，那么，我们就可以揭示出模仿活动内部所包含的合理因素。\n\n在少数地方，范式已经发生了转型，比如，阿多诺决定，对调和和自由这对互补观念加以解释，但阿多诺也是刚刚下手，还没有最终完成。他曾借用诗人艾兴多夫(J.v.Eichendorff)的话形容“调和”是“美丽的他者”(das schöne Fremde):\n\n四、从卢卡奇到阿多诺:作为物化的合理化\n\n483","previous_page":482,"next_page":484}