{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":484,"pdf_page":490,"physical_index":490,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"648bc08e19722beb81a90f93a3c62708df2272f5c6787ed8e396b69d674fd2cd"},"chapter":"交往行为理论","content":"调和的状态并没有靠哲学帝国主义强行吞并他者，而是幸运地在一定范围内保持住它的陌生性和差异性，同时有超越了其同质性和同一性。136\n\n阿多诺用完整的主体间性概念来描述调和。主体间性是自发形成的，而且保持在相互承认的基础上。米德已经把符号互动提高到了理性范式的高度，把理性还原成为主体间的交往关系，其前提是角色转换过程中的模仿行为，也就是说，其前提在于，自我接受了他者针对自己所提出的行为期待。我在后面还会回过头来讨论米德的基本思想。如果说调和观念是依靠非强制性的主体间性实现的话，那么，自由这一互补概念也大抵如此。\n\n和米德一样，霍克海默和阿多诺的出发点也在于:只有沿着社会化的道路，才能实现个体化，因此，“个体的解放”并不是从社会中解放出来，“而是社会摆脱原子化”，也就是说，摆脱主体的个别化，而这种个别化“在集体化时期以及大众文化时期会达到登峰造极的地步”。137阿多诺用下述命题阐明了自由的内在交往概念:\n\n根据康德的模式，就主体意识到自身并与自身保持同一而言，主体是自由的；但是，就主体从属于并永久保留同一性的强制而言，主体在这种同一性中又是不自由的。作为模糊的非同一性的自然，他们是不自由的；然而，作为这种自然，他们又是自由的，因为他们不可抗拒的冲动—不过是主体与自身的非同一性—将使他们摆脱同一性的强制特点。个性是自由的讽刺画。疑难的根据在于，出于同一性强制彼岸的真理，并非强制的他者，而是通过强制得以实现的。138\n\n484\n\n交往行为理论（第一卷）","previous_page":483,"next_page":485}