{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":80,"pdf_page":86,"physical_index":86,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8b0b412b8cb45e548b6345de324b0a94e725270190c50593e28074fafcfd3e9d"},"chapter":"交往行为理论","content":"(b)伊文思-普利查德对于非洲桑给巴尔部落的巫术、神谕以及魔法等的研究是最好的例子，它充分说明，面对模糊表达，人们完全可以用解释学的关爱，而不会得出卢克斯认为这种方法会遇到的相对主义结论。我想用伊文思-普利查德的论据来介绍第二个回合的讨论。伊文思-普利查德对巫术崇拜以及相关魔法实践根由作出了详细的解释，读者从中完全可以了解桑给巴尔部落世界观的内在本质。同时，作为人类学家，他也坚持科学理性标准，并以此来对该部落的观念和技巧进行判断。伊文思-普利查德区分了对桑给巴尔部落巫术信仰继续存在下去的逻辑要求和方法论要求，在我们看来，关于自然的经验知识以及对于自然的技术干预都应当满足这些方法论要求；由此看来，神话思维显然不及现代思维：\n\n科学概念是符合客观现实的，但既要考虑到前提的正确性，又要考虑到由命题得出的结论……而逻辑概念是这样的：按照思维推理的准则来看，如果它的前提是真实的，那么它就一定是真实的；而前提的真实性则是无关紧要的…如果一只砂锅在烧的过程中坏了，这也许要归罪于沙砾。让我们查看一下砂锅，看看是不是这个原因。这就是逻辑的和科学的思维。如果认为疾病是妖魔在作祟，一个人病了，我们就会按照神谕来寻找谁是该负责的妖魔。这就是逻辑的而非科学的思维。92\n\n80\n\n交往行为理论(第一卷)","previous_page":79,"next_page":81}