{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","id":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","uuid":"d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title":"哈贝马斯作品集 交往行为理论 第一卷 行为合理性与社会合理化","normalized_title":"哈贝马斯作品集交往行为理论第一卷行为合理性与社会合理化","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208153547","isbns":["9787208153547"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":560,"navigation_url":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","title_url":"https://workshop.closeclaw.top/ai/title/%E5%93%88%E8%B4%9D%E9%A9%AC%E6%96%AF%E4%BD%9C%E5%93%81%E9%9B%86%20%E4%BA%A4%E5%BE%80%E8%A1%8C%E4%B8%BA%E7%90%86%E8%AE%BA%20%E7%AC%AC%E4%B8%80%E5%8D%B7%20%E8%A1%8C%E4%B8%BA%E5%90%88%E7%90%86%E6%80%A7%E4%B8%8E%E7%A4%BE%E4%BC%9A%E5%90%88%E7%90%86%E5%8C%96","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a","page_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/page","search_url":"https://workshop.closeclaw.top/api/ai/books/d6c14ac7-04dd-43ff-b8c8-f495a729ff0a/search"},"page":{"printed_page":87,"pdf_page":93,"physical_index":93,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"03db245a54a61d2d8f79fd25c802809887b4b68303f7851af27a55e5c1376916"},"chapter":"交往行为理论","content":"换句话说，对于创立的理论信条采取绝对接受的态度，从而缺乏选择的意识，也远离了对之进行质疑的可能性。在这样的环境中，他们用强制的力量，把已确立的信条强加于信徒。这就是我们把这样的信条作为神圣的事物来进行论证时所具有的威力……在这里，我们具有两种基本的态度，一种是“封闭的”态度—这种态度突出地表现为缺乏选择的意识，认为信念是神圣的，并担忧任何对它们的威胁；另一种是“开放的”态度这种态度突出表现为具有选择的意识，不认为信念是神圣的，从而也不为它们担忧。102\n\n有了封闭性和开放性这一对范畴，世界观合理性似乎也就有了一个脱离语境的标准。当然，这样一来，现代科学又成了问题的关键；因为霍顿认为，封闭世界观的“神圣”特征，亦即保障认同的特征对于不同的解释具有免疫力，从而与作为现代科学精神典型特征的学习潜力和批判能力形成了鲜明的对照。\n\n一、导论：对合理性问题的理解\n\n87","previous_page":86,"next_page":88}