{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dadb939e-7360-4727-a1fb-be08c2f7a611","title":"Critical Theory of Communication New Readings of Lukács, Adorno, Marcuse, Honneth and Habermas in the Age of the Internet","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781911534044","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dadb939e-7360-4727-a1fb-be08c2f7a611","id":"dadb939e-7360-4727-a1fb-be08c2f7a611","uuid":"dadb939e-7360-4727-a1fb-be08c2f7a611","title":"Critical Theory of Communication New Readings of Lukács, Adorno, Marcuse, Honneth and Habermas in the Age of the Internet","normalized_title":"criticaltheoryofcommunicationnewreadingsoflukácsadornomarcusehonnethandhabermasintheageoftheinternet","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781911534044","isbns":["9781911534044","9781911534051","9781911534068","9781911534075"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":236,"navigation_url":"https://workshop.closeclaw.top/ai/book/dadb939e-7360-4727-a1fb-be08c2f7a611","title_url":"https://workshop.closeclaw.top/ai/title/Critical%20Theory%20of%20Communication%20New%20Readings%20of%20Luk%C3%A1cs%2C%20Adorno%2C%20Marcuse%2C%20Honneth%20and%20Habermas%20in%20the%20Age%20of%20the%20Internet","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dadb939e-7360-4727-a1fb-be08c2f7a611/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dadb939e-7360-4727-a1fb-be08c2f7a611/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dadb939e-7360-4727-a1fb-be08c2f7a611","page_url":"https://workshop.closeclaw.top/api/ai/books/dadb939e-7360-4727-a1fb-be08c2f7a611/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dadb939e-7360-4727-a1fb-be08c2f7a611/search"},"page":{"printed_page":103,"pdf_page":107,"physical_index":107,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"73079c21ed2fd37656c8f0fcc8c2f1fdbd339a5306c153946bbaa2b35791e0b7"},"chapter":"C H R I S T I A N F U C H S CRITICAL THEORY OF COMMUNICATION","content":"This truth however lies for Hegel in the absolute spirit, in which the nonidentity of subject and object is sublated into identity:\n\nThe True is the whole. But the whole is nothing other than the essence consummating itself through its development. Of the Absolute it must be said that it is essentially a result, that only in the end is it what it truly is; and that precisely in this consists its nature, viz. to be actual, subject, the spontaneous becoming of itself (Hegel 1807/1977, 11).\n\nAdorno (1963) argues that the irrationality of the society founded on exchange, the irrationality of modern rationality that has enabled Auschwitz, shows that Hegel has to be turned from head to toe: ‘The whole is the untrue’ (87). This falseness of the modern totality would however contain glimpses of hope that the totality can be made reasonable: ‘The ray of light that reveals the whole to be untrue in all its moments in none other than utopia, the utopia of the whole truth, which is still to be realized’ (88).\n\nIn the third study of Hegel’s epistemology, Adorno (1963) argues that Hegel rejects positivism also by the dialectical language he uses in his works, in which a concept always reflects an other and is at the same time identical and nonidentical with this other:\n\nThrough the explication of the concepts, in other words through what, according to traditional logic and epistemology, is accomplished by analytic judgements, the concept’s Other, the nonidentical, becomes evident within the concept itself, something implied in its meaning, without the scope of the concept being infringed upon. The concept is turned this way and that until it becomes clear that it is more than what it is (133).\n\nTheodor W. Adorno and the Critical Theory of Knowledge\n\n103","previous_page":102,"next_page":104}