{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dadb939e-7360-4727-a1fb-be08c2f7a611","title":"Critical Theory of Communication New Readings of Lukács, Adorno, Marcuse, Honneth and Habermas in the Age of the Internet","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781911534044","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dadb939e-7360-4727-a1fb-be08c2f7a611","id":"dadb939e-7360-4727-a1fb-be08c2f7a611","uuid":"dadb939e-7360-4727-a1fb-be08c2f7a611","title":"Critical Theory of Communication New Readings of Lukács, Adorno, Marcuse, Honneth and Habermas in the Age of the Internet","normalized_title":"criticaltheoryofcommunicationnewreadingsoflukácsadornomarcusehonnethandhabermasintheageoftheinternet","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781911534044","isbns":["9781911534044","9781911534051","9781911534068","9781911534075"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":236,"navigation_url":"https://workshop.closeclaw.top/ai/book/dadb939e-7360-4727-a1fb-be08c2f7a611","title_url":"https://workshop.closeclaw.top/ai/title/Critical%20Theory%20of%20Communication%20New%20Readings%20of%20Luk%C3%A1cs%2C%20Adorno%2C%20Marcuse%2C%20Honneth%20and%20Habermas%20in%20the%20Age%20of%20the%20Internet","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dadb939e-7360-4727-a1fb-be08c2f7a611/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dadb939e-7360-4727-a1fb-be08c2f7a611/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dadb939e-7360-4727-a1fb-be08c2f7a611","page_url":"https://workshop.closeclaw.top/api/ai/books/dadb939e-7360-4727-a1fb-be08c2f7a611/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dadb939e-7360-4727-a1fb-be08c2f7a611/search"},"page":{"printed_page":160,"pdf_page":164,"physical_index":164,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"93eb4b06eaf8d806c057067f2e5dad14a7d5be2786c98d13c4fc0b1730fb0350"},"chapter":"C H R I S T I A N F U C H S CRITICAL THEORY OF COMMUNICATION","content":"So if one assumes that Honneth leaves out aspects of the economy because he sees it as part of systems integration and only wants to cover social integration, then this separation fails theoretically. If however he thinks of social integration as covering all aspects of society, then the economy and work are the blind spots of his theory. In both cases, his approach does not adequately account for the production of social life and the role of economic processes in it.\n\n5.3.4. Recognition, the Economy and Work\n\nWhereas Honneth focuses in The Struggle for Recognition (Honneth 1996) on recognition as love provided by the family, rights provided by the legal system, and esteem provided by communities of value and tends to ignore a direct discussion of the economy, work and exploitation, he gives more attention to these issues in his book The I in We (Honneth 2014). He argues that liberal theories of justice tend to be individualistic by assuming that distribution of resources must account for ‘ensuring individual autonomy’ (39) and individual freedom so that everyone enjoys enough private property and ‘the use or enjoyment of goods’ (38). Distributive justice is reduced to possessive individualism.\n\nFor Honneth, autonomy is in contrast relational and intersubjective (41) and can only be achieved by individuals recognising each other. ‘Individuals achieve self-determination by learning, within relations of reciprocal recognition, to view their needs, beliefs and abilities as worthy of articulation and pursuit in the public sphere’ (46). ‘It does not sufice to conceive of autonomy as arising solely from intersubjective respect for subjects’ decision-making competence; rather, subjects need to be appreciated from their particular needs and individual deeds’ (48).\n\nAlongside legal relationships, we must also include familial relationships and societal relations of work within our theory of justice. […] Just as in the egalitarian legal relations under the democratic rule of law, individuals are also obligated within the family and the exchange of services to recognize each other as free and equal (49).\n\nA reconstructive theory of justice would need three normative principles: deliberative equality, justice of needs, and justice of achievement (49). In the realm of work, recognition would mean an ‘“organic” form of solidarity’ because workers’ ‘reciprocal recognition of their respective contributions to the common good gives them a sense of being connected to each other’ (69). Work relations would not just have to be concerned with the systemic organisation of the economy, but also with social integration in the form of solidarity as mutual recognition (71–72).\n\n160\n\nCritical Theory of Communication","previous_page":159,"next_page":161}