{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dadb939e-7360-4727-a1fb-be08c2f7a611","title":"Critical Theory of Communication New Readings of Lukács, Adorno, Marcuse, Honneth and Habermas in the Age of the Internet","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781911534044","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dadb939e-7360-4727-a1fb-be08c2f7a611","id":"dadb939e-7360-4727-a1fb-be08c2f7a611","uuid":"dadb939e-7360-4727-a1fb-be08c2f7a611","title":"Critical Theory of Communication New Readings of Lukács, Adorno, Marcuse, Honneth and Habermas in the Age of the Internet","normalized_title":"criticaltheoryofcommunicationnewreadingsoflukácsadornomarcusehonnethandhabermasintheageoftheinternet","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781911534044","isbns":["9781911534044","9781911534051","9781911534068","9781911534075"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":236,"navigation_url":"https://workshop.closeclaw.top/ai/book/dadb939e-7360-4727-a1fb-be08c2f7a611","title_url":"https://workshop.closeclaw.top/ai/title/Critical%20Theory%20of%20Communication%20New%20Readings%20of%20Luk%C3%A1cs%2C%20Adorno%2C%20Marcuse%2C%20Honneth%20and%20Habermas%20in%20the%20Age%20of%20the%20Internet","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dadb939e-7360-4727-a1fb-be08c2f7a611/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dadb939e-7360-4727-a1fb-be08c2f7a611/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dadb939e-7360-4727-a1fb-be08c2f7a611","page_url":"https://workshop.closeclaw.top/api/ai/books/dadb939e-7360-4727-a1fb-be08c2f7a611/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dadb939e-7360-4727-a1fb-be08c2f7a611/search"},"page":{"printed_page":214,"pdf_page":218,"physical_index":218,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7e2ff9913ddc87a15a7d73a7c2c31b0a8505009dff5c9a1b67ae9420e1034853"},"chapter":"C H R I S T I A N F U C H S CRITICAL THEORY OF COMMUNICATION","content":"A theory of alienation and appropriation that is grounded in and goes beyond the works of Lukács and Adorno is also connected to the works of Marcuse and Adorno discussed in this book: Marcuse is concerned with the dialectical logic of essence. If we assume that co-production and co-operation form an essential feature of humans in society, from which we can derive the ethicopolitical right that humans should collectively control the economy, politics and culture, then this means that economic, political and cultural alienation are false conditions of society that negate human essence in society. Marcuse’s concept of technological rationality and Horkheimer and Adorno’s notion of instrumental reason can be interpreted not just at the ideological level, but in general as processes of reification in society that result in and reproduce alienated social conditions.\n\n7.6. Beyond Jürgen Habermas’ Critical Theory of Communication\n\nHabermas has established the most influential critical theory of communication. Any critical engagement with communication must take Habermas as one of its starting points. But it certainly does not have to end with or stop at Habermas.\n\nHabermas distinguishes between instrumental and non-instrumental dimensions of society: work/interaction, system/lifeworld, system integration/social integration, instrumental rationality/communicative rationality, teleological action/communicative action, steering media (money and power)/ language. His theory is dualist and leaves the realms of the economy and culture separated. Such an approach is ontologically as unsatisfying as economic reductionism and cultural reductionism. Communication is not immaculate, unadulterated, authentic, immune, innocent, and sacred. It is not intrinsically morally good, enlightening, or liberating.\n\nThe common ground of Lukács’ Ontology of Social Being and the cultural Marxist approaches of Lev Vygotsky, Valentin Vološinov, Ferruccio Rossi-Landi and Raymond Williams presented in chapter 6 is that humans actively produce signs, information and communicative relations. Communication is a domain of social production. Rossi-Landi and Williams suggest in a manner comparable to Lukács that communication is a specific form of work, the production of symbols that are used in the production and reproduction of social relations.\n\n214\n\nCritical Theory of Communication","previous_page":213,"next_page":215}