{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dadb939e-7360-4727-a1fb-be08c2f7a611","title":"Critical Theory of Communication New Readings of Lukács, Adorno, Marcuse, Honneth and Habermas in the Age of the Internet","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781911534044","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dadb939e-7360-4727-a1fb-be08c2f7a611","id":"dadb939e-7360-4727-a1fb-be08c2f7a611","uuid":"dadb939e-7360-4727-a1fb-be08c2f7a611","title":"Critical Theory of Communication New Readings of Lukács, Adorno, Marcuse, Honneth and Habermas in the Age of the Internet","normalized_title":"criticaltheoryofcommunicationnewreadingsoflukácsadornomarcusehonnethandhabermasintheageoftheinternet","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9781911534044","isbns":["9781911534044","9781911534051","9781911534068","9781911534075"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":236,"navigation_url":"https://workshop.closeclaw.top/ai/book/dadb939e-7360-4727-a1fb-be08c2f7a611","title_url":"https://workshop.closeclaw.top/ai/title/Critical%20Theory%20of%20Communication%20New%20Readings%20of%20Luk%C3%A1cs%2C%20Adorno%2C%20Marcuse%2C%20Honneth%20and%20Habermas%20in%20the%20Age%20of%20the%20Internet","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dadb939e-7360-4727-a1fb-be08c2f7a611/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dadb939e-7360-4727-a1fb-be08c2f7a611/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dadb939e-7360-4727-a1fb-be08c2f7a611","page_url":"https://workshop.closeclaw.top/api/ai/books/dadb939e-7360-4727-a1fb-be08c2f7a611/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dadb939e-7360-4727-a1fb-be08c2f7a611/search"},"page":{"printed_page":99,"pdf_page":103,"physical_index":103,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7175f70fe730d6e64b2f7529c4aa571b79f81f4e92c47533c1aef5f6eed3e067"},"chapter":"C H R I S T I A N F U C H S CRITICAL THEORY OF COMMUNICATION","content":"Table 3.2 gives an overview of society’s three subsystems’ key structures and their forms of individual and social knowledge. This typology of knowledge has in contrast to Machlup’s, the advantage that it is systematic and not a simple list of various forms of knowledge. It is based on the distinction of three distinct, but interconnected subsystems of society, which is an insight that we take from Habermas’ theory.\n\nHow is table 3.2 related to figure 3.1? Individuals based on their individual knowledge (skills in the economy, political knowledge, cultural tastes) enter social systems, in which they, through communication processes, create and reproduce individual knowledge. Such communication can also result in the production and reproduction of social knowledge: collective knowledge products in the economy, collective political worldviews in the political system, and collective identities in the cultural system. These social knowledge structures enable and constrain the production and reproduction of individual knowledge. The dialectic of individual and social knowledge shapes and is shaped by the production and reproduction of use-values in the economy, rules in the political system, and meanings in the cultural system. A specific social system or organisation always has economic, political, and cultural dimensions. One of these dimensions can however be dominant. So, for example, a factory producing chairs is predominantly an economic organisation, but also has a company identity as a cultural feature, and specific decision structures as a political characteristic.\n\n3.4.6. Dominative Knowledge and Emancipatory Knowledge\n\nModern society is inherently competitive and based on structures of accumulation so that both general social structures and knowledge structures have a subsumed character and are instruments for the accumulation of money, political influence, and reputation. Structures of accumulation result in interest conflicts between those who control power and those who are excluded from it. Modern society is therefore both a class and a dominative society. Habermas argues that emancipatory knowledge is constituted in struggles that question dominant powers in the political system. I have argued that power is not just political, but a more general social structure. Emancipatory power struggles question social structures of accumulation and domination that benefit one group at the expense of others. Knowledge is one form of power. Therefore emancipatory struggles have the power to create alternative, emancipatory knowledge that question dominative knowledge.\n\nTheodor W. Adorno and the Critical Theory of Knowledge\n\n99","previous_page":98,"next_page":100}