{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dc63b13d-e064-4d2f-83fb-aa8d3b8c79f8","title":"数字社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208177284","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dc63b13d-e064-4d2f-83fb-aa8d3b8c79f8","id":"dc63b13d-e064-4d2f-83fb-aa8d3b8c79f8","uuid":"dc63b13d-e064-4d2f-83fb-aa8d3b8c79f8","title":"数字社会学","normalized_title":"数字社会学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208177284","isbns":["9787208177284"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":298,"navigation_url":"https://workshop.closeclaw.top/ai/book/dc63b13d-e064-4d2f-83fb-aa8d3b8c79f8","title_url":"https://workshop.closeclaw.top/ai/title/%E6%95%B0%E5%AD%97%E7%A4%BE%E4%BC%9A%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dc63b13d-e064-4d2f-83fb-aa8d3b8c79f8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dc63b13d-e064-4d2f-83fb-aa8d3b8c79f8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dc63b13d-e064-4d2f-83fb-aa8d3b8c79f8","page_url":"https://workshop.closeclaw.top/api/ai/books/dc63b13d-e064-4d2f-83fb-aa8d3b8c79f8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dc63b13d-e064-4d2f-83fb-aa8d3b8c79f8/search"},"page":{"printed_page":46,"pdf_page":66,"physical_index":66,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e96fc2729ccef77f3148605f224d9c0bcd98438a47c4aae8a63e885e6d9ac107"},"chapter":"第二章 数字社会的理论化","content":"技术科学女权主义学者唐娜·哈拉维（Donna Haraway）在赛博格领域中的开创性作品、对人类-数字结合的本体论和政治学方面的概念化内容仍然很重要。她的文章《赛博格宣言》(Haraway，1985)是赛博文化研究中最具影响力的作品之一。在这篇文章中，哈拉维认为在本体论层面上有两种类型的赛博格。一种类型是物质赛博格(material cyborg)，它是为军事-工业-娱乐综合体所构建的。在 20世纪80年代哈拉维写作时，有很多关于赛博格的科幻电影—战士般的人类机器或机械医疗化的身体通过技术得到标准化，为制药和医疗设备公司赚取利润。这种字面意义上的赛博格仍然存在，并且在可移动和可穿戴的数字设备的背景下，变得越来越数字化。\n\n哈拉维构建的第二类赛博格，是隐喻的或本体论意义上的赛博格，这是她对技术文化理论文献的实质性贡献。她认为赛博格是一个挑战假设和二元的形象，在政治上具有颠覆性和进步性，并在其杂合性和阈限性上具有对立性。哈拉维正是通过这种赛博格的隐喻，试图支撑她的人类与非人类间相互关系的理论。当人类行动者与其他行动者互动时，包括生命（如动物）和非生命，哈拉维对人类行动者采取了一种相对社会物质性的视角。在她的赛博格概念中，她试图表达一个更宽泛的观点，即任何人的身体/自我都不是稳定的或自然的。相反，我们拥有多个身体和多重自我，这取决于我们追寻自我和与其他身体及非人类环境互动的情境。\n\n数字社会学\n\n40\n\n46","previous_page":45,"next_page":47}