{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":102,"pdf_page":121,"physical_index":121,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"49c370314e1adf358db02c662c22c61c284fe2fa50c409a6e1efd010d08a6feb"},"chapter":"第一章 自在之差异","content":"102\n\n差异与重复\n\n①【译按】参尼采，《查拉图斯特拉如是说》，IV，“影子”，前揭，页442：“我的影子呼唤我？我的影子算什么呢！让它紧跟着我好了！我要跑着离开它。’查拉图斯特拉对自已的内心如是说,并且跑开。可在他身后的家伙紧跟不舍(folgte ihm nach)”。\n\n②【译按】关于“正午”，参《查拉图斯特拉如是说》，IV，“正午”，前揭，页448：“炎热的正午在田野睡眠。别唱！安静！世界是完美的！”；关于“午夜”，参《查拉图斯特拉如是说》，IV，“夜游者之歌”，§10，前揭，页515：“我的世界现正完美，午夜也是正午”。亦参《偶像的黄昏》(卫茂平译，上海：华东师范大学出版社，2007)“‘真实的世界’如何最终成了寓言：一个谬误的历史”一章：“中午：阴影最短的时刻;最长久的谬误的终结;人类的顶峰;查拉图斯特拉开始”(页64)。\n\n③《善恶的彼岸》(Par-delà le bien et le mal)，§211(【译按】参尼采，《善恶的彼岸》，前揭，页167一168)。关于与奴隶的“不”(作为原则而存在)相对立的主人的“不”(作为结果而存在),参《道德的谱系》(Généalogie de la morale),I，§10(【译按】参尼采，《道德的谱系》，梁锡江译，上海：华东师范大学出版社,2015，页79：“一切高尚的道德均来自于一种胜利般的自我肯定，而奴隶道德从一开始就对‘外在’、他者’、‘非我’加以否认：这种否定就是奴隶道德的创造性行动。……而高贵的价值方式正好与此相反：它的行动和成长都是自发的，它寻求肯定其对立面，仅仅是为了用更加感激与更加赞赏的方式来对自我加以肯定，—它的否定概念……与它本身肯定性的基本概念相比较而言，只是后来形成的、苍白的对照图像，它那肯定性的基本概念里完完全全充满了生命和激情”)。","previous_page":101,"next_page":103}