{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":134,"pdf_page":153,"physical_index":153,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"429d4f8aa066511710d13b9caf8457374bdd4697974c24bf2e238536cf1727b0"},"chapter":"第二章 自为之重复","content":"这个已经被我们扩展到整个有机物世界的领域、具有关键性意义的东西是什么呢？休谟明确地说到：关键就在于习惯的问题。但是，在柏格森的钟声与休谟的因果系列那里，为什么我们感觉自己实际上已经非常接近习惯的奥秘，但又对那被人们“习惯性地”称作习惯的东西毫无认识呢？造成这种状况的理由也许应当到心理学的幻象那里去寻找。心理学将能动性当成了拜物。它对内省的极端畏惧使它只观察移动的东西。它提出的问题是：人们是如何通过行动养成种种习惯的？但是，只要人们没有提出“习惯的养成到底是通过行动……还是与此相反，通过静观？”这个在先的问题，所有关于learning[英：学习]的研究都有被歪曲的危险。心理学将“自我不能静观自身”当成是既得的知识。但这并不是问题所在，真正的问题是弄清“自我本身是否是一种静观”或“它在自身中是否是一种静观”，以及“人们能否以静观之外的方式学习并形成行为与自身”。\n\n134\n\n差异与重复","previous_page":133,"next_page":135}