{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":136,"pdf_page":155,"physical_index":155,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b1cdf957c764f47d1bee1dbd904c713bfb41af031597c9de63a6f63063fad5fd"},"chapter":"第二章 自为之重复","content":"巴特勒无人可及地表明，除习惯的连续性之外不存在任何其他的连续性：除了那无数的组合性习惯的连续性之外，我们不拥有任何其他的连续性。这无数的组合性习惯在我们内部形成了许许多多的迷信的、静观的自我，形成了许许多多的要求和满足：\n\n136\n\n差异与重复\n\n①【译按】德勒兹在这里提及的是猎人阿克特翁因偶然看到女神狄安娜沐浴，而被狄安娜变成一只牡鹿(而他所变成的这只鹿又被他所养的猎犬撕成碎块)的故事。克罗索夫斯基曾以这个故事为原型创作了一篇哲学散文一论文《狄安娜的沐浴》(Lebain de Diane,Paris， Jean-Jacques Pauvert,1956)，而福柯又为《狄安娜的沐浴》撰写了评论《阿克特翁的散文》。","previous_page":135,"next_page":137}