{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":153,"pdf_page":172,"physical_index":172,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a60bace242b1fcbecec99d2570c4f7353abce869cf2a2737d9c7ce817a1a9ee6"},"chapter":"第二章 自为之重复","content":"被动综合显然是下表象的。但对我们来说，关键在于弄清我们是否有能力[115]深入到记忆的被动综合当中。我们能否以某种方式来实际体验过去之存在自身，就像我们实际体验习惯的被动综合那样？尽管整个过去都存贮在自身之中，但如何为了我们将它挽回呢？如何能够在不将它还原为它已是的“先前的当前”或“它现在对其而言是过去”的“当下的当前”这一条件下，深入这一自在呢？如何为我们挽回过去？普鲁斯特大概就是在这一点上接过了柏格森的工作。然而，对这个问题的回答似乎在很久以前就已经被给出了：回忆(réminiscence)。实际上，回忆指的是一种被动综合或不由自主的记忆，它从本性上不同于任何自主记忆的能动综合。贡布雷(Combray)既不显现为曾是的东西，也不能显现为曾是的东西，它在一种从未被实际体验过的光辉壮丽中显现。作为纯粹过去，借助于两种当前的相互渗透，它最终表现出了双重不可还原性：它既不能被还原为它已是的当前，也不能被还原为它曾是的当下的当前。就遗忘可以被经验性地克服而言，先前的当前任凭自己在超越遗忘的能动综合中被表象。但是贡布雷正是在遗忘之中，作为不可追忆之物，在一个“从不曾是当前”的过去的形式下涌现出来：贡布雷的自在(en-soi de Combray)。如果存在着过去之自在，回忆便是它的本体(noumène)或是投注它的思想。\n\n第二章 自为之重复\n\n153","previous_page":152,"next_page":154}