{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":172,"pdf_page":191,"physical_index":191,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c616262a8f106d38b887dce654b11d5691c79c9a0030d2fd5300f2cb2043a202"},"chapter":"第二章 自为之重复","content":"※\n\n重复与无意识：“超越快感原则”\n\n生物精神生命（viebiopsychique)内含着一个个体化场域(champ d'individuation)，强度差异在其中以兴奋的形式被分配到各处(çà etlà)。人们将差异之消解这一既是量的又是质的过程称为快感。差异的运动分派和内强场域中的局部消解这样一个整体与弗洛伊德所说的本我(Ça)，或至少是本我的初始层对应。“Ca”这个词所意指的不仅仅是一个令人生畏的未知代词，而且还是一个移动的场所副词，一个刺激及其消解的“各处”。而弗洛伊德的问题正由此开始：关键是要了解快感如何不再是一个过程而是变为一条原则，如何不再是一个局部的过程而是获得了在本我中组织生物精神生命的经验性原则的价值。显而易见，快感带来快感(le plaisir fait plaisir)，但它根本不是由于这个原因取得了一种人们由以在“原则上”追寻快感的系统价值。超越快感原则的真正含义是：这一原则的例外根本不是对快感原则的超越，而是规定了那些快感在其下现实地转变为原则的条件。弗洛伊德的回答是:作为自由差异的兴奋应当以某种方式被“投注(investie)”、“钳合(liée)”、“束缚”，通过这种方式，它的消解就系统地成为了可能。正是差异之钳合或投注使得快感所具有的原则价值——而非快感本身一般地成为可能：人们因而从一种分散的消解状态(état)过渡到了一种整体化地位(statut)，其构成了本我的第二层或组织化之发端。\n\n172\n\n差异与重复","previous_page":171,"next_page":173}