{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":173,"pdf_page":192,"physical_index":192,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1ac2a18c9823b602a8e29257593c5b3920b9797a1b4ddbbf38b388e7b8955103"},"chapter":"第二章 自为之重复","content":"第一综合与钳合：哈比图斯\n\n然而,这一钳合是一种真正的再生综合(synthèse de reproduc-tion)，也就是一个哈比图斯。通过使得分散而弥漫的光线刺激在其躯体的某一优先表面再生，一只动物形成了一只眼睛。眼睛钳合了光，它自身就是被钳合的光。这个例子足以表明综合有多么复杂。因为确实存在着一种将有待钳合的差异当作对象的再生活动;但在更深的层面上存在着一种重复的受动(passion)，一个崭新的差异从中产生出来(成型的眼睛或观看的自我)。作为差异的兴奋[129]已经是一种基本重复的缩合。就兴奋本身成为了重复的元素而言，缩合的综合被提升到了第二种强力「二次方的层次，它恰好由钳合或投注所表现。投注、钳合或整合是被动综合，是第二阶段的静观一缩合。冲动正是种种被钳合的兴奋。在每一钳合的层面上都有一个自我在本我中形成；但这却是一个被动的、部分的、幼生的、静观的和缩合的自我。本我之中布满了局部自我，其构成了专属于本我的时间，构成了活生生的当前的时间，在这当前的时间中进行着与诸钳合对应的整体化活动。如果人们考虑到自恋并不是对自身的静观，而是在静观另一物时填充自己的形象，那么“这些自我直接就是自恋的自我”就不难得到解释：眼晴、观看的自我，通过静观它所钳合的兴奋而被一个它自己的形象填充。它从它所静观的东西以及它通过静观缩合与投注的东西那里生产自身或“倾析自身”。所以，来自于钳合的满足完全就是一种自我本身的“幻觉的满足”，虽然幻觉在这里完全不与钳合的有效性相抵悟。在所有这些意义上，钳合表现了一种纯粹的被动综合，表现了将一种满足一般(satisfaction en général)的原则价值赋予快感的哈比图斯；本我之组织化即习惯之组织化。\n\n第二章 自为之重复\n\n173","previous_page":172,"next_page":174}