{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":19,"pdf_page":38,"physical_index":38,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b5dd1f6bd4908c846d56c540e83ee215b946412aa043ed52c4b528020fc459bf"},"chapter":"差异与重复","content":"4. 不但要用重复来反对习惯的一般性，而且还要用它来反对记忆的特殊性。这也许是因为只有习惯才能从一种从外部被静观的重复那里“抽取出”某种新的东西。在习惯中，只有当我们自身内部有一个静观的小我(petitMoi)时，我们才可以做出行动。正是这个小我从特殊实例的伪重复当中提取出了新的东西，即一般之物。而记忆或许重新发现了溶于一般性之中的特殊之物。这些心理运动并不重要；在尼采和克尔凯郭尔那里，它们在重复面前消失了，因为重复恰恰被设定为对习惯和记忆的双重谴责。重复所以才成为了未来的思想：它既与古代的回忆(réminiscence)范畴对立，又与现代的习性(habitus)范畴对立。正是在重复之中并通过重复，遗忘变成了一种实定性的强力，无意识变成了一种实定性的高级无意识(例如，作为力量的遗忘构成了永恒回归之实际经验的不可或缺的组成部分)。一切都要被归结为乘方[强力]。当克尔凯郭尔将重复说成是意识的二次方时，这里的“二”并不是指第二次，而是指述说着唯一一次的无限，是述说着瞬间的永恒，是述说着意识的无意识，是N次方。而当尼采将永恒回归解释为[16]强力意志的直接表现时，强力意志绝不是指“意欲强力”。恰恰相反，它指的是：无论意欲什么，人们都要将自己意欲的东西提升至N次方，也就是引出被意欲的东西之高级形式，而这全靠永恒回归中的思想之遴选活动，全靠永恒回归自身中的重复之奇异性。一切存在者的高级形式——这便是永恒回归与超人的直接同一性。①\n\n导论：重复与差异\n\n19","previous_page":18,"next_page":20}