{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":200,"pdf_page":219,"physical_index":219,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7e0737361112a5495f935496529c0d1c4649416f15da350b143a672f1efa9bde"},"chapter":"第二章 自为之重复","content":"死亡欲力与永恒回归中的重复\n\n布朗肖准确地指出死亡具有两个方面：一个是人称性的方面，这个方面关涉着我或自我，并且我能够在一种抗争中直面它，或是在一种界限内与它重聚。无论如何，我都在一个使一切流逝的当前中和它照面。而另一个却很怪异，是无人称的方面，它与“自我”毫无关系，它既非当前亦非过去，它始终是将来的，始终是一个持存的发问中的永不停息的多样的冒险源泉：\n\n死亡这事实包括着一种根本性的颠倒，由于这种颠倒，过去曾是我的权力的极端形式的那个死亡，现在不仅仅成为那种剥夺我的东西，把我抛弃在我的起始，甚至结束的权力之外，而且成为那种同我无关系，对我无任何权力的东西，成为那种失去一切可能性的东西，即不定物的非实在性。这种颠倒，我无法去想象，我甚至不可能把它设想为是最终的，这种颠倒并不是超出了它便无归途的那种不可逆转的过道，因为它是那种不会完成的东西，即永无止境，永不停歇……[149]它是当前的深渊，是我与之无关系的无当前的时间，即那种我无法向着它飞驰而去的东西，因为(在它之中)，我不死，我被剥夺了死的权利；(在它之中)，人们在死，人们不停地不断地在死……不是终端，而是不可终结之物，不是真的死亡，而是某种死亡，而是如卡夫卡所说的那样，“对它的致命错误的冷笑”。①\n\n200\n\n差异与重复","previous_page":199,"next_page":201}