{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":204,"pdf_page":223,"physical_index":223,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"e211ed2c032b5773aee93bf0dd2251246921679563583894b5f14acda2da98da"},"chapter":"第二章 自为之重复","content":"永恒回归是肯定的强力，但它肯定的是复多之物的一切、不同之物的一切、偶然之物的一切，而不是使它们服从于一、相同和必然性的东西，也不是一、相同和必然。关于一，人们柏拉图主义者说它已经一劳永逸地征服了复多之物。而且这难道不是死亡的面孔吗？但一劳永逸地使所有一劳永逸地行事的东西死去，不就是另一副面孔吗？如果在永恒回归与死亡之间存在着本质性的关系，这是因为它“只此一次地一劳永逸地]”预示着、内含着所有为一之物(ce qui est un)的死亡。如果在永恒回归与将来之间存在着本质性的关系，这是因为将来是繁复之物的展示和外展，是不同之物或意外之物本身的“所有次每一次”的展示和外展。\n\n204\n\n差异与重复","previous_page":203,"next_page":205}