{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":208,"pdf_page":227,"physical_index":227,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0b734c41ebddd09944744270cfdd3a7a73eeb7e672ba43c6d8bc7aa272cac96c"},"chapter":"第二章 自为之重复","content":"208\n\n差异与重复\n\n①【译按】参Gilbert Simondon，《个体化：以形式和信息的概念为根据》(L’individuation à la lumière des notions de forme et d’information , Grenoble , Jérôme Millon,2013)，页33：“内共振是不同实在秩序间最原初的交流样式。”“内共振”是西蒙东自然哲学的一个重要概念，而这一自然哲学体系本身对德勒兹的思想产生了深刻影响。关于这种影响，参 Pierre Montebello,《德勒兹：思想的激情》(Deleuze. La pas-sion de la pensée,Paris,Vrin, 2008)，页 145—-156：“《差异与重复》强调了[西蒙东思想的]五个核心论点：体系之成问题者或理念、潜能的实在性、发明和现实化、时空条件、初级意识在体系中的产生。同样，探究一种新的先验构想’的《意义的逻辑》也明确承认它受惠于西蒙东，因为它同样是通过上面五个方面来界定无人称的、前主体的先验场域(le champ transcendantal)’：势能、系列间的内共振、拓扑论表面、意义的组织化、成问题者的地位'”;亦参Anne Sauvagnargues，《德勒兹的先验经验论》(Deleuze. L'empirisme transcendantal, Paris, P. U. F, 2009),页 239—265;关于德勒兹对西蒙东思想的曲解(mésinterprétation)，参 Jean-Hugues Barthélémy，《西蒙东》(Simondon，Paris， Les Belles Lettres, 2014)，页186—192。对于西蒙东自然哲学的中文介绍，参让-于格·巴泰勒米，“西蒙东在20世纪法国自然哲学中的地位”，安靖译，载《法兰西思想评论·2015(秋)》，高宣扬主编，北京：人民出版社，2016，页25—53。","previous_page":207,"next_page":209}