{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":220,"pdf_page":239,"physical_index":239,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"55888f7c65c3871c042cc2d4b7500f2fbf4f2b4030bea9a18f8ed556a87f2a38"},"chapter":"第二章 自为之重复","content":"220\n\n差异与重复\n\n① 德里达(Jacques Derrida)在一篇专门研究弗洛伊德式幻想的文章中写道：“因此正是那个延迟才是源始的。如果不是这样的话，延异恐怕就只是意识给予自身的那种临时期限，是当下向自身的一种呈现……说这种延异是源始的就意味着同时抹去关于某种起源在场的那个神话。此乃为什么必须在划杠之下理解源始’，否则的话，延异恐怕就会来自某种圆满无缺的起源。而非起源才是源始的”(《书写与差异》[ L’écriture et la différence，Editions du Seuil，1967]，页 302—303 [【译按】中译参德里达，《书写与差异》，张宁译，北京：生活·读书·新知三联书店，2001，页368一369])。——亦参 Maurice Blanchot,《诸神的笑声》(Le rire des dieux,N. R. F. , juillet1965)：“影像不应再是一个相对于所谓的初始对象而言的次要之物，它应当重获一种与原初之物相当的首要性，随后，起源将失去自身那些初始强力的优先性……原初之物不再存在，存在的乃是永恒的闪光，在此，起源之缺席分散在了迂回与回归的碎片中”。","previous_page":219,"next_page":221}