{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":250,"pdf_page":269,"physical_index":269,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"362a8f7cc1f68e6a9b663f40317f8913367fa630a1fa4d03709c5b595972e347"},"chapter":"第三章 思想的形象","content":"250\n\n差异与重复\n\n① 想象力的实例：只有在这一实例中，康德考察了一种摆脱了通感[常识形式的能力，并且为该能力发现了一种正当的、名符其实的“超越的”运用。实际上，《纯粹理性批判》中所讨论的产生图型的想象力仍然处在逻辑通感[常识]的支配下；而审美判断中的反思的想象力则仍然处在审美通感常识]的支配下。但是，根据康德的观点，想象力在崇高当中则被强制着、强迫着面对自身的固有极限、φavτaστéoν[希;想象存在]、最大限，而这极限本身亦是自然中的不可想象之物、未定型之物或变形之物(《判断力批判》，§26)。并且，想象力将自身的强制性传递给了思想，这样一来，思想被迫去思考那作为自然与思考能力之根据的超感性之物：在此，思想与想象力进入到了一种本质性的不协和之中，进入到了一种作为条件约束了一类新的协和的相互性暴力(violence réciproque)之中(§27)。因此，认知之范型或通感[常识]形式在崇高中暴露了自身的不足，一种全然不同的思想观念藉此契机现身(§29)。","previous_page":249,"next_page":251}