{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":321,"pdf_page":340,"physical_index":340,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7386e9cbec6af47d13397e0a2713530f8eaa2f5624e6ce304321be6f12e14c56"},"chapter":"第四章 差异的理念综合","content":"第四章 差异的理念综合\n\n321\n\n① 例如，布伦瑞克(Jacques Brunschwig)就清楚地表明了“τí τoő[希：这一个]”和“τisηovoia[希：何所是]”这两个亚里士多德式问题所意谓的根本不是“存在是什么？”和“本质是什么？”，而是“作为存在而存在的那一个是什么(qu'’est-ce qui est l'être)(哪一个是存在者[ qui，l'étant])?”和“作为实体而存在的那一个是什么(qu'est-ce qui estsubstance)(或者，按照亚里士多德的更确切的说法，什么是那些作为实体而存在的事物呢[ quelles sont les choses qui sont substance])?”——参〈亚里士多德的辩证法和存在论〉 (Dialectique et ontologie chez Aristote, Revue philosophique, 1964)。\n\n【译按】这里，德勒兹主要强调了“什么是(qu’est-ce·que)”和“哪一个(qui)”的差异。关于这两个词的翻译问题，《尼采与哲学》(Nietzche et la philosophie)的英译者汤姆林森(Hugh Tomlinson)做出过简短的说明：“qu'est-ce que?’和qui?’之间的差异经常被逢译为什么是？’和‘谁？’的差异。但法文词qui’的内涵要比‘谁’更为广泛，它可以意指包括人在内的各种事物。德勒兹建议将qui？’译为‘哪一个？’，因为这个问题所问及的永远不是人'”(Gilles Deleuze，Nietzsche and Philosophy， trans. Hugh Tomlin-son , New York : Columbia University Press , 1983 , p. 207) 。","previous_page":320,"next_page":322}