{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":337,"pdf_page":356,"physical_index":356,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"8a4240b8a1305797b17eccdecf2574d82086d551893a1f8a1ffa3e47f682f014"},"chapter":"第四章 差异的理念综合","content":"第四章 差异的理念综合\n\n337\n\n①【译按】“Fiat,指上帝的创造行动，源自拉丁文《圣经·创世记》第1章：‘神说，要有光，就有了光。’(Fiat lux， et lux facta est. )但目前Fiat在哲学中的主要意思源自胡塞尔，指作为创造新事物之源的意志行动”(参《德勒兹论福柯》，前揭，页124，译注②);参胡塞尔，《纯粹现象学通论：纯粹现象学和现象学哲学的观念(I)》，前揭，页215：“起始’……像是某种类似于决心的东西(fiat)，如意欲和行动的起始点”。","previous_page":336,"next_page":338}