{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":404,"pdf_page":423,"physical_index":423,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"25b39e36d7367d9588da84ad8de61110a45f70fd64b94912a8f28ee417913da3"},"chapter":"第五章 感性物的不对称综合","content":"404\n\n差异与重复\n\n① 柏格森从一开始就将绵延界定为“繁复体”或可分性，但它在被分割的同时必然会发生本性的改变：《论意识的直接与料》(Essai sur les données immédiates de la con-science，Euvres，Editions du Centenaire)，页57以下，尤参《物质与记忆》(Matière etmémoire)，页341—342。因此，不仅在绵延与广延之间存在着本性差异，而且绵延将自身与广延区分开来，正如本性差异要将自身与程度差异区分开来(两类“繁复体”)。尽管如此，绵延却以另一种方式与差异之本性混然一体，从而包含了所有的差异之程度。这样一来，各种内在于绵延的强度被重新引人，所有舒张与缩合的程度在绵延中共存的观念也由此产生(这是《物质与记忆》和《思想与运动》的核心论题)。","previous_page":403,"next_page":405}