{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":408,"pdf_page":427,"physical_index":427,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"cc8ec4fd128a9d98efdd9c9ee9a79d8d12fd47434955e0c27ae60e0d65a1ac7d"},"chapter":"第五章 感性物的不对称综合","content":"408\n\n差异与重复\n\n① 例如,关于希腊人对永恒回归所持的保留态度，参Charles Mugler,《希腊宇宙学的两个主题：循环生成与世界的多元性》(Deux thèmes de la cosmologie grecque，devenircyclique et pluralité des mondes，Klincksieck，éd.，1953)(【译按】参 T·M·罗宾森在《赫拉克利特著作残篇[希英中合刊本]》[桂林：广西师范大学出版社,2007]中的评注：“如果赫拉克利特的确相信宇宙的周期性燃烧，那么这样一个时间段可能是10800年，他显然称之为‘大年’。但是如此具体的概念事实上可能是斯多葛派引入的，需要谨慎对待”[页172])。","previous_page":407,"next_page":409}