{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":436,"pdf_page":455,"physical_index":455,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a1d25864c185985367c19a16a9166e14fea528f166e5d2f3fa4dfd28e0e852eb"},"chapter":"第五章 感性物的不对称综合","content":"436\n\n差异与重复\n\n①【译按】参萨特，《存在与虚无》，前揭，页376—377：“简言之，他人对我们来说能以两种形式存在：如果我明白地体验到他，我就没有认识他；如果我认识了他，如果我作用于他，我就只达到他的对象存在和他的没于世界的或然实存;这两种形式的任何综合都是不可能的。但是我们不能就此停步：他人为我所是的对象和我为他人所是的对象都表现为身体。”\n\n②他人之为“可能”世界的表现、内含与包含：参MichelTournier,《礼拜五或太平洋的虚无缥缈之境》(Vendredi ou les limbes du Pacifique, N. R. F. , 1967)。","previous_page":435,"next_page":437}