{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":459,"pdf_page":478,"physical_index":478,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f5f580bdeaaaf013138ee851ac0daeef62e22a6149100cbaa2f9bbfaca524a2b"},"chapter":"第五章 感性物的不对称综合","content":"无人称的个体化与前个体的奇异性\n\n表象，特别是当它被提升至无限时，被一种无底的预感贯穿。但因为它为了承负差异而使自已成为了无限表象，所以它将无底表象为全然未分化的深渊、一个没有差异的普遍者、一片无差异的黑色虚无。这是因为，表象通过将个体化与我的形式和自我的质料联系起来而发端。实际上，对于表象而言，我不仅是一种更高的个体化形式，而且还是任何关于事物的个体性判断的认知原则和同一化原则：“这是同一块蜡……”对于表象来说，一切个体性都应当是人称的个体性(我)，一切奇异性都应当是个体的奇异性(自我)。因此，人们不再说我之处便是个体化中止之所，个体化中止之所便是一切可能的奇异性终结之处。这样一来，无底就必然被表象为一种没有任何差异的东西，因为它既无个体性亦无奇异性。人们仍然可以在谢林、叔本华，甚或《悲剧的诞生》中那个最初的狄奥尼索斯那里看到这一点：他们的无底无法承受差异。尽管如此，自我，作为被动的自我，只是在在先的个体化场域中发生的一个事件：它缩合和静观着一个这样的场域的个体化因素，并在它们的系列的共振点上构成自身。同样地，我，作为分裂的我，听任所有的理念穿过自身的龟裂。这些理念是由其自身的奇异性界定的，而且它本身就先于个体化场域。\n\n结论 差异与重复\n\n459","previous_page":458,"next_page":460}