{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":499,"pdf_page":518,"physical_index":518,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c83a0ac3a8735524b9d0a764d22fa20db08c43872450a9447359d4dc1b084e02"},"chapter":"第五章 感性物的不对称综合","content":"结论 差异与重复\n\n499\n\n①【译按】关于单义性存在的敞开性，德勒兹在《电影I:运动影像》(Cinéma1.L’image-mouvement，Paris，Éd. Minuit，1983)中结合柏格森哲学对其进行了阐发：“如果整体是无法被给予的，这是因为它就是敞开(Ouvert)。它要不停地变化，或是催生某种新的东西……如果生物是一个整体，因而可以与宇宙的整体相提并论，这并不是因为它是一个封闭的小宇宙(整体被假定为封闭的东西)，而是因为它向世界敞开，因为世界、宇宙本身就是敞开”(页20)。","previous_page":498,"next_page":500}