{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"de9b4263-c277-4979-9f00-91fe8d8660f7","id":"de9b4263-c277-4979-9f00-91fe8d8660f7","uuid":"de9b4263-c277-4979-9f00-91fe8d8660f7","title":"差异与重复","normalized_title":"差异与重复","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787567591363","isbns":["9787567591363"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":538,"navigation_url":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B7%AE%E5%BC%82%E4%B8%8E%E9%87%8D%E5%A4%8D","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/de9b4263-c277-4979-9f00-91fe8d8660f7/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/de9b4263-c277-4979-9f00-91fe8d8660f7","page_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/page","search_url":"https://workshop.closeclaw.top/api/ai/books/de9b4263-c277-4979-9f00-91fe8d8660f7/search"},"page":{"printed_page":85,"pdf_page":104,"physical_index":104,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0647a06722ae28b94f2f4944cf0bebab3a39f32fd95afe9826506062e5577e6b"},"chapter":"第一章 自在之差异","content":"黑格尔的差异逻辑学与差异存在论：矛盾\n\n在黑格尔看来，“矛盾”造成的问题似乎非常之少。它所发挥的是完全不同的功能：矛盾不但分解了自身，而且还同时通过使差异与根据发生关系而分解了差异。差异是唯一的问题。黑格尔之所以批评他的先行者们，是因为他们没能达致差异绝对的极大（亦即矛盾、矛盾的[作为无限大的]无限），而仅仅止步于一种完全相对的极大。他们没有冲向尽头的勇气：\n\n差异一般已经是自在的矛盾……只有被推到矛盾的尖端，才是活泼生动的，才会在矛盾中获得否定性，而否定性则是自已运动和生命力的内在脉搏……假如诸实在性之间的差异被推得足够远，那么，差异就将从多样性变为对立，并从而变为矛盾，一切实在的总体也总之将变为绝对的自身矛盾。①\n\n第一章 自在之差异\n\n85","previous_page":84,"next_page":86}