{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","id":"dfe67541-4039-4f88-87ce-dbbadb056cb2","uuid":"dfe67541-4039-4f88-87ce-dbbadb056cb2","title":"什么是批判","normalized_title":"什么是批判","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787303287741","isbns":["9787303287741","0120214113"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":490,"navigation_url":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%80%E4%B9%88%E6%98%AF%E6%89%B9%E5%88%A4","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/dfe67541-4039-4f88-87ce-dbbadb056cb2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/dfe67541-4039-4f88-87ce-dbbadb056cb2","page_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/dfe67541-4039-4f88-87ce-dbbadb056cb2/search"},"page":{"printed_page":105,"pdf_page":125,"physical_index":125,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0bd027320e1bbe53526bc9fe0f8b232ddbd1be9d59b5f330592a8f9b6c1984a2"},"chapter":"什么是批判","content":"因此就不应当再回溯到语言转向中，而是要寻找其他的路径。对我来讲，理解交往行动的关键在于黑格尔关于承认的斗争这一理念，这一点是我在早期哈贝马斯那里发现的。②这一理念被哈贝马斯本人放弃，而我用它来彻底化他的理论。我追随黑格尔不仅要证明“承认”在道德经验的中心地位，此外我还要表明，交往行动本质性的标志并不是和谐，而是冲突。交往是一种道德冲突的形式。承认逐渐代替了交往的位置并且开启了另外一条丰富的联系领域：其中涉及的是某种规范性的地位的相互肯认，涉及的是如果我承认他，就意味着我将赋予他某种规范性的权威。承认还是一个过程，除了交往过程之外，它事先包括某种道德经验。\n\n① Barrington Moore, Ungerechtigkeit. Die sozialen Ursachen von Unterordnung und Widerstand, Frankfurt/M. 1982 (engl. 1978); Richard Sennett und Jonathan Cobb, Hidden InjuriesofClass, New York 1972.\n\n② Axel Honneth,Kampf um Anerkennung. Zur moralischen Grammatik sozialer Konflikte, Frankfurt/M. 1992 (Neuaufl. 2003).\n\n批判社会学还是批判理论\n\n105","previous_page":104,"next_page":106}